| 1V. NEO-CLASSICISM AND ROMANTICISM: A CONTEXT FOR THE STUDY OF LITERATURE
A. The Background (the Restoration and Eighteenth Century)
1. Politics is inseparable from religion and of concern to writers
2. Religion
a. Two ways to approach religion
(1) Natural Religion: man arrives at a concept of God by looking at
Nature and arguing back to a first cause through reason and science.
(2) Revealed Religion: God is directly revealed through such sacred
texts as the Bible, and the use of "inner light."
b. Deism: the universe is a Great Chain of Being constructed by God,
who once he has completed it forgets it as a watchmaker forgets the watch,
which then unwinds itself.
c. The Great Chain of Being: hierarchy of creation from God (pure spirit)
through Seraphs, Cherubs, Archangels. Man, Animals, Vegetables, and Minerals
to Nothingness (pure matter) with Man in the middle (50/50, spirit/matter).
3. Science
a. Optimistic outlook toward life, belief in inevitable progress
b. Founding of the Royal Society with a purification of prose style
(as opposed to florid, baroque prose of the late 17th century)
4. Economics: the rise of business depending upon dissenting religious
groups who were to become the new middle class
5. Philosophers
a. Thomas Hobbes (1588-1679), The Leviathan (1651)
(1) Sensations equal the jarring of the nervous system
(2) Ethics equal movements of the nervous system
(3) Natural right to self-preservation and self-assertion
(4) Natural condition of all things is war
(5) Man is entirely self-centered
(6) Social contracts are necessary
b. John Locke (1632-1714), An Essay on Human Understanding (1689) (1)
No innate ideas (2) The mind is a wax tablet (tabula rasa) upon which sense
experience is inscribed
(3) Abstract ideas result from the mind's reflections upon the inscribed
sense data
c. George Berkeley (1685-1753), Treatise on the Principles of Human
Knowledge (1710) (1) Esse est percipi (to be is to be perceived) (2) God
perceives all things at all times
d. The Shaftesbury (all men are intrinsically good) - Mandeville (all
men are not intrinsically good but are a mixture of good and evil) controversy
e. David Hume (1711-1776), An Enquiry Concerning Human Understandips
(1748): the destruction of the a priori existence of the cause-effect
principle (the billiard b-all example) -13-
B. The Neoclassical or Augustan Age (1700-1745)
1. Influences
a. French classicism through the return of Charles Il (1660)
b. Augustan Rome, not the classicism of the Age of Pericles in
Greece
2. Qualities of the mind
a. Rational simplification in life, thought, and art
b. Confidence in common sense
c. Skepticism in the application of reason to the infinite
d. Empirical approach '
e. Desire for unity, generalizations, and abstractions, rather than
concrete details
f. Reaction against emphasis on imagination and emotion
3. The literature
a. Closely allied with religion and politics
b. Subject matter
(1) Urban, not rural
(2) Maturity, not youth
(3) Civilized present, not the rude past
(4) The typically human, not the individually peculiar
(5) Nature
(a) Human nature
(b) Nature-nature as a complex system or set of prin-ciples divinely
ordained and manifested in creation and interpreted by the moralist (poet)
(c) Such items as flowers, stars, and gardens rather than
mountainss oceans, and season
(6) The gentleman: a benevolent Christian citizen of the world
who is disinterestedly compassionate and moral
C. Form and style
(1) Ideas, forms, and attitudes derived from the classics
(2) Adherence to clear and reasonable rules
(3) Appeal to the intellect rather than emotions
(a) Beauty of design
(b) Not words or fragments but the whole work is important
(c) Correctness, harmony, and proportion
(d) Imagery and diction conventional and colorless
(e) Wit and satire
(4) Polish, clarity, avoiding the mysterious
(5) Imitation (of nature): idealized representation, not a copy, to
improve upon what is being imitated. A desire to create perfection as opposed
to the romantic belief in the existence of the perfect.
(6) Didacticism
(7) The heroic couplet
(8) Universality and decorum
(9) The practical and the useful
4. Theories of classicism
a. T.E.Hulme, "Classicism and Romanticism":
(1) Here is the root of all romanticism: that man, the indi-vidual,
is an infinite reservoir of possibilities; and if you can so rearrange
society by the destruction of oppres-sive order then these possibilities
will have a chance and you will have Progress.
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(2) One can define the classical quite clearly as the exact
opposite to this. Man is an extraordinarily fixed and
limited animal-whose nature is absolutely constant. It
is only by tradition and organization that anything decent
can be got out of him.
b. The principles of decorum
(1) The close correlation of style and content, of sound and sense
(2) In content, choosing the mean between the extremes (for example
being an Anglican rather than a Dissenter or a Roman Catholic)
C. Tendencies or Features of the Beginning of Romanticism in the Second
Half of the 18th Century (borrowed from Ernest Bernbaum's Guide Through
the Romantic Movement):
(1) Faith in the instinctive goodness of human beings
(2) Faith in the relatively high moral and religious value of sympathy
or benevolence (School of Sensibility)
(3) Accurate observation of nature, though without mysticism
(4) The same as (3), with the suggestion that nature has a religious
significance
(5) Elegiac interest: in death, mutability, mourning, melancholy (Graveyard
School)
(6) Interest in humanitarian movements and reforms
(7) Interest in kindness toward animals
(8) A democratic attitude: insistence on the rights and dignity of man,
and on the freedom of the individual socially and politically
(9) Attacks upon wrongs in the established order or in conven-tional
usages; political, economic, social, or educational
(10) Interest in the state-of-nature; the "noble savage," pref-erence
for the simple life of earlier ages, primitive religions, folk-poetry
(11) Interest in the medieval period; as an age of faith, chivalry,
and poetry
(12) Attacks on Pope and other neo-classical authors
(13) Revival or imitation of older forms of verse; ballads, sonnets,
blank verse, Spenserian stanzas, etc.
(14) Use of local dialects and color
(15) Translation or imitation of Oriental tales
(16) Translation or imitation of old Scandinavian literature
(17) Translation or imitation of old Celtic literature
(18) Development of the historical novel, the Gothic School, and the
School of Terror
(19) Development of literary theories and literary criticism stres-sing
the relatively greater importance (over the rational and formal) of the
imaginative, emotional, intuitive, free, indi-vidual, and particular (rather
than general)
(20) Exaltation of Shakespeare, Spenser, and Milton.
D. ROMANTICISM IN LITERATURE
1. Qualities of Romanticism
a. The image of the poet:
(1) individualistic
(2) highly imaginative
(3) lonely, an outcast from society, a rebel
(4) highly subjective
(5) melancholic
(6) sentimental
b. Beliefs of the poet:
(1) the universe is essentially spiritual
(2) the natural goodness of man, hence
(3)~ emotions need not be controlled by reason
(4) the vay to truth is through imagination, not reason
(5) man has infinite potential
(6) the unconscious is a valuable creative factor
(7) freedom
(8) novelty has intrinsic value
c. Poetic devices and style:
(1) abandonment of the heroic couplet for the Spenserian stanza, blank
verse, ottava rims, and experimental forms
(2) all kinds of diction permitted but simplicity emphasized and 18th
century poetic diction de-emphasized
(3) conventional imagery and personifications replaced by never and
bolder figures of speech
(4) symbolism used although not as frequently as similes and metaphors
d. Subject matter:
(1) the primitive, uncivilized, and "natural"
(2) the past medieval, Elizabethan, and Germanic
(3) idealized rural life
(4) children
(5) all classes of men
(6) the supernatural
(7) hit-An rights, freedom, and politics
(8) the human mind and the poet's emotions and feelings highly personal,
egocentric at times
(9) far off places: America and the East
(10) folk materials
(11) Celtic and Germanic mythology added to Graeco-Roman mythology
2. Some Definitions of Romanticism (borroved from Ernest Bernbaum's
Guide
Through the Romantic Movement):
a. Romanticism is disease, Classicism is health. Goethe
b. A movement to honor vhatever Classicism rejected. Classicism is the
regularity of good sense, perfection in moderation; Romanticism is disorder
in the imagination, the rage of incorrectness. A blind vave of literary
egotism. Brunetiere
c. Classic art portrays the finite, romantic art also suggests ~h, infinite.
Heine
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d. The illusion of beholding the infinite within the stream of nature
itself, instead of apart from that stream. More
e. A desire to find the infinite within the finite, to effect a synthesis
of the real and the unreal. The expression in art of what in theology would
be called pantheistic enthusiasm. Fairchild.
f. A sense of the mystery of the universe, and a perception of its beauty.
Earnest
g. In general a thing is romantic when, as Aristotle would say, it is
wonderful rather than probable; in other words, when it violates the normal
sequence of cause and effect !n f;.ivor of adventure. The whole movement
is filled with the ,~t ignorance, and of those who still enjoy its inappreciable
advantages, the savage, the peasant, and above all the child. Babbitt
h. The opposite not of Classicism, but of Realism, a withdrawal from
outer experience to concentrate upon inner. Abercrombie
i. Liberalism in literature. Mingling the grotesque with the tragic
or sublime (forbidden by classicism); the complete truth of life. Hugo
J. The cult of the extinct. Goeffrey Scott
k The classic temper studies the past, the romantic neglects it. Schelling
1. An effort to escape from actuality. Waterhouse
M. Sentimental melancholy. Phelps
n. Vague aspiration. Phelps
o. Subjectivity, the love of the picturesque, and a reactionary spirit
(against whatever immediately preceded it). Phelps
p. Romanticism is, at any time, the art of the day; Classicism, the
art of the day before. Stendhal
q. Emotion rather than reason; the heart opposed to the head. Sand
r. A liberation of the less conscious levels of the mind; an intoxi-cating
dreaming. Classicism is control. by the conscious mind. Lucas
s. Imagination as contrasted with reason and the sense of fact. Neilson
t. An accentuated predominance of emotional life, provoked or directed
by the exercise of imaginative vision, and in its turn stimulating or directing
such exercise. Cazamian
u. The renascence of wonder. Watts Dunton
v. The addition of strangeness to beauty. Pater
w. The fairy way of writing. Ker
x. The spirit counts for more than the form. Grierson
y. Whereas in classical works the idea is represented directly and with
as exact adaptation of form as possible, in romantic the idea is left to
the reader's faculty of divination assisted only by suggestion and symbol.
Saintsbury
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3. Theories of Romanticism:
a. Northrop Frye, "The Drunken Boat":
(1) The difference between Romanticism and pre-Romanticism lies in imagery
rather than in concepts.
(2) Contrasts between the Medieval Renaissance and Romantic Views:
(a) Pre-Romanticism believed in a hierarchy of creation: Heaven, Human
Nature (Eden), Physical Nature (Earth) and Hell.
(b) Rising on or through the hierarchy depended on non-human made laws
and acts (moral law and the sacraments)
W Good is "up" and evil "down" because of Newtonian orientation
(d) Romantic view had two poles of mental activity: sense experience
and the formulizing or constructive aspect of the mind
(e) Movement is within (good) not "up" and without (evil) not "down."
(3) The Romantic view as Rousseau puts it makes civilization a human
artifact the only known model for which is the human mind, and thus the
arts become the core or the center of the universe and also serve the function
of maintaining a self considered idealized world without the intrusions
of realism or irony.
(4) The Romantic view cultivates the primitive within man:
(a) a heightened sense of consciousness and communion, a sense of unity
with the creative process including the self.
(b) resistance to fragmentation in favor of unlimited continuity.
(c) the source of genius is beyond good and evil.
b. Morse Peckham, "Toward a Theory of Romanticism":
(1) The difference between Classicism and Romanticism can be accounted
for by the differences between two theories: Mechanism and Organicism.
(2) The Mechanistic orientation:
(a) The universe is a static mechanism, a clock
(b) finite man lacks knowledge of the mechanism, but can attain knowledge
at least of his limitations
(c) values are: perfection, changelessness, uniformity
(3) The Organic orientation
(a) the universe is an organism which is constantly changing and growing,
a plant or tree
1. the whole (the organism or tree) is greater than the sum of its parts
and indeed necessary for the life 6f its parts.
2. the organism grows or develops and contains its own principles of
growth.
3. the theme, idea, emotion, or seed of the organism organizes itself
in its own proper and unique form (content dictates form).
(b) relationships, not entities, are contemplated.
W values are: change, novelty, imperfection, growth, diversity
(d) creative originality versus imitation.
(e) the universe is constantly developing and deteriorating at the same
time.
c. T.E. Hulme, "Classicism and Romanticism: (see theories of classicism)
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